Hello to all deltiologists – that’s postcard collectors! October 1 is World Postcard Day, a date chosen because, according to worldpostcardday.com, postcards were officially issued and recognized by a postal operator on October 1, 1869.
‘Post Cards’ had been used to communicate before 1869, however, as the website states, an Austrian professor of Economics, Dr. Emanuel Herrmann, “wrote an article in the Neue Freie Presse pointing out that the time and effort involved in writing a letter was out of proportion to the size of the message sent. He suggested that a more practical and cheaper method should be implemented for shorter, more efficient communications.”
Dr. Herrmann must have put forth a convincing argument, as this was put into practice on October 1, 1869, resulting in the Correspondenz-Karte. It was light-brown, 8.5 x 12cm in size, and it featured space for the address on the front (obverse) and room for a short message on the back (reverse). After the Austrian government issued the first postal card, other countries soon followed – Canada in 1871 and the United States in 1873.
A013.4.464 – postcard to Thomas Henry from his brother, William. You can see the front is exclusively for the addressee while the back is the correspondence.
A few decades later, postcards began featuring images on one side, and by the 1890s, as photography’s popularity was continuing to grow, postcards began featuring photographs. At the turn of the 20th century, 2,700 cards were mailed by Canadians, but by 1913 this figure had jumped to 60 million. Considering the population of Canada was a mere 7.2 million in 1911, this figure is all the more incredible.
Postcards were an economical way of staying in touch with friends and relatives before the era of the telephone.
The postcard collection at the Oshawa Museum is rather sizable and varied in terms of scope and subjects. We have several postcards commemorating events, such as New Years, Easter, Hallowe’en and Christmas. We have a number that feature rather Victorian/Edwardian depictions. We have a ‘Tall Tale’ postcard and a few that simply make me laugh.
Some are in the collection because of the pictures on the obverse, while others are treasured because of what it being communicated on the reverse.
We also have a few postcards made from leather! postcardhistory.net claims that postcards made from leather began around 1903 and that postcards dating before 1915 aren’t terribly uncommon.
The examples in our collection range in date from 1906 to 1908. One of the examples was destined for Saskatchewan, Northwest Territories – it is interesting to note that it is dated 1908, and Saskatchewan split from the Northwest Territories about 2 1/2 years prior.
Celebrate World Postcard Day by sending a message along to a friend! You can also tune into the Oshawa Museum’s Facebook Page for our Sunday FUNday LIVE on October 3 for a look at Postcards!
The Temperance movement heavily criticized excessive alcohol use, promoted abstinence, and pressured the government to completely prohibit the use of alcohol. The trend of temperance caught on in the middle of the nineteenth century, and its effects were felt in many countries around the world. Reverend Robert Dick of Toronto arranged to form an organized Temperance movement in Oshawa. After little debate, The Sons of Temperance attained their 35th Chapter with the addition of the Oshawa Division on November 6, 1849.
The Oshawa Division held their meeting at the Commercial Hotel at the corner of Centre and King Streets and later moved their meetings to the Simcoe St. Methodist (United) Church. The group discussed many issues on the topic of temperance. The issue of most importance was that of creating sweeping reforms that would eliminate “local groggeries” and bar rooms. The group had a very talented orator named Edward Carswell who would travel through the United States and Canada speaking on the topic of abstinence and the evils of drink. The Oshawa Division gave the movement a strong and passionate speaker as well as a gathering place for Ontario’s annual Sons of Temperance meeting. Any decisions that were reached and toasts that were made were all celebrated with a glass of cold water in this alcohol free environment.
The Sons of Temperance created a constitution, the primary article of which was Article 2 which stated that “No brother shall make, sell or use as a beverage, any Spirituous or Malt Liquors, Wine or Cider.” Should a brother violate Article 2 of the constitution that brother will be investigated and a “trial” will occur and presiding over this “trial” will be a panel of 5 brothers. Should the charge be sustained, the brother may be expelled from the organization.
The organization had a strict set of rules and expectations for anyone who wanted to become a member. Their constitution stated that the candidate must be at least 18 years of age, be nominated by someone within the brotherhood, and have good moral character. He must also have a proper way of earning a living and therefore have visible means of support. Although the constitution stated that the age of maturity into this fellowship was 18, a number of their members were younger than that. The youngest member of No. 35, the Oshawa Division, was 14 years of age.
The brotherhood provided support for each other in their constitution in case of any misfortune. The constitution provided benefits to the family in the amount of no less than 15 dollars if a brother should die; should the wife pass away then the benefit is no less than 10 dollars towards their funeral costs. Should a brother become ill with a sickness or disability he was entitled to no less than one dollar a week, however, if it can be proven that the sickness/disability was due to improper conduct then the brother forfeits his benefit.
In our collection, we have a wooden object that can be described as Triangular in shape, open in the middle and in the centre of that is a wooden star. There are words written on the three sides of the triangle: in white on side one is ‘PURITY;’ on another side in blue is written ‘FIDELITY;’ and, the third side features the word ‘LOVE’ written in red.
What do these three words represent? The Sons of Temperance held passionate moral views about the evils of excessive drinking. Their slogan was “Love, Purity, Fidelity.” The group had a strong international voice on the issues of temperance and survived into the new century with a large following and legislation that aided them in their quest for purity. This particular artefact is an example of moral views that were held by the Sons of Temperance in Oshawa.
Watch Melissa’s video podcast about the Sons of Temperance Insignia
Throughout March 2021, Archives took to Twitter and shared their collections from A to Z. Never one to skip social media trends, the Oshawa Museum played along with the daily #ArchivesAtoZ prompt and were excited to showcase our collection.
Here is our round up of #ArchivesAtoZ:
A is for Audio – our collection contains documents, photographs, and many hours of audio interviews! Through the pandemic, at home volunteers have been working to transcribe these audio files, making them accessible and simpler for searching!
B is for Boxes – Hollinger Boxes, to be precise. The majority of our collection is stored inside these boxes, organized by by subject, collection, or Fonds. Designed for long-term storage, they were LIFE SAVERS (or, I guess, collection savers, in the 2003 Guy House Fire.
C is for Collections – Our archival holdings have a number of collections. A favourite is the Dowsley photograph collection, a series of photo donations, images taken by Mr Dowsley through the years. It is a wonderful documentation of Oshawa through the last few decades.
D is for Digitization – A focus within the archival field for well over a decade, the purpose of digitization is two fold: preservation and access. In one of our podcasts, our archivist looks into the process of digitizing the archives for access.
E is for Exhibit – We have a number of online exhibitions, featuring the archival collection. One of our newest was to celebrate the 100th anniversary of Lakeview Park: https://lakeviewparkoshawa.wordpress.com/
F is for Fire Insurance Maps – Fire Insurance Maps are one of those hidden gems within an archives as they can help a wide variety of researchers. These incredibly maps show the footprints of the buildings that existed at the time the map was created, and their original purpose was to assist insurance underwriters with determining risk when assessing insurance rates.
G is for Granny – Perhaps one of our largest archival items, the portrait of Harriet Cock. We often just call her Granny. It was donated just over a decade ago, & after some restoration and reframing, she has been on display in Guy House since 2012.
I is for Immigration – We have been actively seeking to fill gaps in the collection, and our Displaced Persons Project came from this. We have been collecting oral histories of people who immigrated after WWII for several years now, and these stories will not only become an important part of the archival collection, they will also form the basis of an exhibition we plan on opening Summer 2021: https://oshawaimmigrationstories.weebly.com/
J is for Jennifer – Meet our archivist, Jennifer Weymark. She’s been part of the OM team since 1999 and the archivist since 2000. She manages the archival collection and ensures this information is preserved and made available to those interested in researching.
K is for King St – This is what Oshawa calls our section of Highway 2, and the story of King Street has been whimsically painted by local artist Eric Sangwine. His paintings, depicting his interpretations of local history, are a beloved part of our archival holdings.
L is for Letters – Our 2013 donation of letters, photographs, & receipts, all relating to Thomas Henry, helped us better understand one of the patriarchs of our Museum buildings. The letters formed the basis of a book, To Cast a Reflection: The Henry Family in their Own Words, and this book can be bought from our online store.
M is for Marriage Certificate – This was included in the 2013 Thomas Henry donation; he was a witness for this marriage. It was received at the same time that our research into Oshawa’s early Black History was underway. This marriage between George Dunbar and Mary Andrews was interracial, and Mary’s family was one of two Black families who settled in Oshawa in the 1850s. Research through documentary evidence has helped us to better understand the history of early Black settlers in the area and has helped us to share this important aspect of our history. While we work to fill in the gaps left by earlier collecting practices, we are also working to tell the histories that were lost in that gap. Items like the marriage certificate are a part of work.
O is for Oshawa – Oshawa is our mandate, to collect the history of our city from the earliest Indigenous inhabitants to present day.
P is for Photographs – Our collection is over 10,000 images & growing yearly! Photos help us understand how our community has changed, and what events & experiences were like. Our oldest images are from the c. 1860s, and our newest are the COVID-19 pandemic.
Q is for Query – Does your research have you wondering about something in Oshawa’s past? Contact our archivist with your query and we’ll do our best to help!
S is for Storage – We underwent a large storage upgrade project in 2012, improving our storage room and shelving. While this project was incredibly beneficial and allowed us to increase our collecting capabilities, it was a band-aid for the larger issue we’ve faced at the Oshawa Museum for decades. We are at capacity and are in need of a purpose built museum facility to allow us to continue to collecting Oshawa’s history and open that collection up to researchers.
T is for Telegram – This is part of a special collection of correspondence of a man named William Garrow. He enlisted in 1915 & wrote letters to his sisters at home. His family received this telegram, notifying of his death in June 1916. https://lettersfromthetrenches.wordpress.com/
U is for Union Cemetery, a decades old partnership. We offer walking tours of Union, researched using archival resources. In the 1980s, the Durham OGS Chapter transcribed headstones in that cemetery, and copies of those transcriptions are part of the collection.
V is for Vacuum – Why Vacuum? We have a small vacuum that we’ll use for very carefully cleaning the spines of books.
W is for Weights – We have weights in the archives which helps our archivist hold down documents when working on them.
X is for eXamination – X is hard, ok… BUT examination of documents and photographs are an important part of archival work. In this video, Jennifer works out the critical thinking examination she uses for photographs:
Y is for Yacht Club – In 2014, our exhibit was Reflections of Oshawa, a community rooted exhibit, and one participant, Linda, shared her memorabilia from the Oshawa Yacht Club.
Z is for Zoom, the NEW way to meet the archivist! If you’re an educator and would like to book a Q & A with Jennifer, let us know! We want to help however we can with these new ways of learning.
Our archival collection features a number of postcards of a variety of topics and themes. Below are a sampling of some of the St. Patrick’s Day postcards in our collection, in honour of St. Patrick’s Day next week!
Last fall, we were approached by our longtime partner, CLOCA, to participate in their Durham Children’s Watershed Festival, which shifted to online and virtual due to the pandemic. This festival is designed to for students to engage with “activities that address water conservation, water protection and the preservation of the natural environment in a fun, hands-on and interactive way. Students will learn how many of their everyday needs and choices affect interrelationships within the natural environment and their watershed community.”
When asked about contributing with a historical spin, our minds went to the fact that Victorian homes did not have indoor plumbing. Modern homes have modern bathrooms and toilets, but search as you might, a ‘bathroom’ will not be found inside Henry House. When I give tours, it’s with delight that I share that the Henrys had an ‘ensuite’ – in the corner of the bedroom, we have a washstand, water pitcher, and a chamber pot.
Chamber pots were a portable toilet, meant for nighttime use in the bedroom. Many kids will greet this artefact with a wonderful ‘ewwwww,’ but then I ask them, if it was the middle of the winter, middle of the night, would you want to get all dressed up to use the outhouse outside, or would you rather use your chamber pot? It’s often an ‘aha’ moment as they think about it and realize the convenience that the chamber pot provided.
Chamber pots were common in many cultures before the advent of indoor plumbing and flushing toilets and may still be used in places where there isn’t indoor plumbing.
We have a few examples of chamber pots and commodes in the OM collection. The one which is on display in the bedroom has a crochet cover for the lid, and this helps dampen any noise from the clattering of the porcelain – a wonderful addition if there were any roommates not wishing to be awoken by the lid.
Another interesting example is the commode – it features a lid for discrete chamber pot storage. The top of the lid has a wonderful embroidery, rather decorative when closed, and it lifts for easy access to the chamber pot nestled within.
Thank you again to CLOCA for inviting us to participate in your virtual festival!
Enjoy the video we put together all about the Chamber Pot